Answer: The Ukrainian crisis is a multi-level phenomenon. It  developed against a background of bad social and economic situation of  working people arose from continuous neoliberal reforms after the end of  "Soviet Union". This situation led to deep discontent in the society.  But it is not this social discontent which produced the so-called  Euromaidan protest in 2013, but the political games in the ruling elites  of Ukrainian "oligarchic democracy". The protest actions for  integration in the EU were started by a little bunch of youths from the  "middle class", and they obtained a organizational, financial, political,  medial etc. support from the oppositional tycoons and parties which  wanted to depose their competitor, the little group around President  Yanukovich. It was from the beginning not a social protest but a clear  political multi-class movement with no less reactionary characteristics  than the Yanukovich regime. During the long and violent confrontation on  the streets between the opposition and police forces, the protesters  begun to arm themselves, and the openly ultranationalist and neofascist  forces and groups conquerred a hegemony on the street and in the  discourse. After the violent overthrow of Yanukovitch in Kiew, a  counter-movement arose in the East of Ukraine, at first, with the  federalist demands, and then under the banner of Russian nationalism and  separatism as a counter-play to Ukrainian nationalism of Maidan. This  movement is also under the leadership of bourgeoisie, and the  pro-Russian ultra-rightists and neofascists playing a very significant  part here. The separatist regimes in Donbass are no less reactionary  then in Kiew. And there is a civil war between them.
The intervention of foreign powers is another decisive factor in the  crisis. The USA, the states of EU, the NATO and the Russian state have  manifold interests in Ukraine: economical, political, strategic and  military. The worldwide struggle for a new repartition of World between  the capitalist powers continues, and they wage a "substitute" war on the  soil of Ukraine. Western powers supported from the beginning the  Euromaidan and then the new, the NATO-oriented regime in Kiev, giving to  new rulers money, consultants, weapons and dictating the politic  designed by IMF. On the other hand, the Kremlin used the situation of  quasi "failed state" in Ukraine to annex the Crimea and to help to  Eastern separatists, directly and indirectly. In such a way, the foreign  powers struggling each other using their puppets in Ukraine.
Question: Ukraine actually has a long anarchist tradition, people  were telling me that everybody in Ukraine known or heard something about  anarchism, did any anarchist really root in the society today, if not  why, if yes how?
Answer: This tradition existed of course, but it was interrupted by  Bolshevist and Stalinist repressions as in other parts of "Soviet  Union". It`s true that almost everybody in Ukraine heard about Nestor  Makhno, but people consider him as a "popular hero" rather as an  anarchist. This lead to very strange phenomena. Both Ukrainian  nationalists and people from East of Ukraine take now Makhno as their  "own", without having any real understanding or knowledge about  Anarchism and about it aims.
So we can`t say that the anarchism has more roots in the Ukrainian  society than anywhere. The society in Ukraine is atomized as in the  other countries of ex-"Soviet Union", and the workers haven`t a class or  libertarian consciousness.
Question: Well about the anarchist history in Ukraine, was it only  Nestor's army or was there other existing anarchist faction, what were  they like, if they are now existed in any other different way?
Answer: Properly speaking, the Makhnovist army was not anarchist; it  was rather a formation of local / regional self-defense, consisted  mainly of peasants. Among the political active people, there were not  only anarchists therein, but also members of "Party of Left Social  Revolutionaries", non-party people or sometimes also rank-and-file  Bolshevists. And this army didn`t have any "anarchist program": it  declared only that it aimed to liberate the population of the dictate  from outside and to give to it a possibility to organize the life how  people wanted. There were only few socialized industries or agrarian  communes; the traditional structures of peasants self-administration  dominated in the countryside. But it`s true that the anarchists played a  key role both in the army and in the constructive work in the liberated  areas. The principal anarchist organization was the "Confederation of  Ukraine`s Anarchists "Tocsin"". It was surely a most attractive  anarchist association which participated in the Russian Revolution  1917–1921. It militants (Voline, Aron Baron etc.) had most developed and  radical revolutionary ideas, combining anarchist communism as the goal,  syndicalism as the means and anarchist individualism as a philosophy,  and they proposed to all anarchists to unite themselves on this ground.  The militants of "Tocsin" organized worker unions / syndicates,  initiated the building of free Councils and their Congresses, made a  school, cultural and propaganda work, and they struggled also in the  army of Makhno. This organization was destructed by the Bolshevik State  simultaneously with the suppression of Makhnovist movement; some  militants were arrested and later executed, the other get in foreign  exile. But there were several attempts to rebuild the "Tocsin" in the  underground, up to the beginning of 1930s. The repressions of the State  were terrible.
Unfortunately, this tradition was interrupted. The new libertarian  movement in the Ukraine emerged in the time of Soviet "Perestroika", in  the beginning as a part of an Union-wide movement. Like the most  libertarian groups in Russia, it was rather "moderate", sometime  supporting the ideas of a "market socialism without state" or some other  strange things. In the 1990s, two principal centers of movement  appeared. The first, the so-called "RKAS Makhno"  had it strongholds in  the East, in Donbass. Despite some allusion to anarcho-syndicalism, this  organization was more or less "platformist", i.e. it advocated a  building of a centralist "anarchist" party for leading unions or other  social movements. There were also some moments of a quasi-religious  sects in it: there was a real leader who was in the same time a teacher  of martial art Wing Chun, and the trainings get hand in hand with the  mental influence and "anarchist" postulates. In the 2000s, the leaders  of the group tried to build a new "platformist" International, with the  groups or people from Ukraine, Russia, Georgia, Bulgaria, Germany,  Israel etc., but this project failed after a short time. After the  beginning of actual civil war in the Ukraine, the RKAS ceased it  activities: some militants supported the Ukrainian state, some others  get to separatist army units, and the leaders declared the organization  "frozen".
The other center of movement was in Kiev. It was from the beginning  more "new leftist" or sub-cultural, partly with intellectual  semi-marxist interests. In the 1990s and 2000s, they animated a  semi-syndicalist student union "Direct action", together with the  Trotskyists and some other Marxists. The group didn`t have any clear  conception of anarchism, mixing together some platformist, syndicalist  and neomarxist elements. Then they proclaimed creation of an "adult"  organization, "Autonomous Workers Union" (AWU), which contacted the  Swedish SAC and other reformist syndicalists abroad. After the beginning  of the actual crisis, the more important figures in the AWU supported  the Maidan, declaring it a "bourgeois revolution". They defend the  Ukrainian "national liberation" and the actual regime in Kiev against  Russia, rejecting the internationalist position against all states,  governments and nations and welcoming the NATO. Some members of the AWU  consider such position "too nationalist". They consider themselves  "internationalist" and created a group "Black Rainbow", but they miss  until now to reject Maidan and to break definitely with the nationalist  leadership of AWU.
Question: Ukraine in recently years have a lot of political active  group appears. When we say political, it says it is almost a  pan-political trend of people thinking if they act under the name of the  "nation" or a certain big name such as "feminist" or such they are  rather promoting a democratic or post colonized (reflects to the culture  imperialist they have faced in such politcal-economical weakness in  Europa) under its acutal political/economic situation. What do you  think, what are the real interests of the people in this? Are they  facing a very difficult time that they are using a lot name to confused  people what are the real problem? And what is the reason it brought such  an revolt with the people?
Answer: It`s a very important point. This problem exists not only in  Ukraine, it is worldwide. In the last years, we see a lot of movements  in different countries (from Egyptian Tahrir to "movement for free  elections" in Russia or "umbrella protest" in Hong Kong), where there  are no social and economical demands but only striving for removal of  some politicians and for replacing them with others. Moreover, because  the demands for any real different social politic are absent, these new  rulers obtain in the fact a "carte blanche" for the continuation of the  same (or for the carrying out of even worse) politics against working  people. These movements are usually multi-classist and occur under the  hegemony of bourgeoisie and oppositional politicians. The active  political or non-governmental groups mentioned by you consist partly  exactly of such people with "middle-class mentality" who think that the  existing authorities, corruptions etc. hinder them to go upstairs.  Sometime they name themselves a "creative class". But it`s true that  sometime there are also working people who participate in these  movement. The grounds are various: the democratic illusions, the lack of  class and libertarian consciousness, the personalization of politics  (with an identification of system problems with concrete politicians),  the absence of any alternative idea about how the society can be  reorganized etc.
Unfortunately, some libertarian groups and militants incline to  participate in these "pure political" movements "for the democracy".  Some share in the reality a Marxist concept of "stages in the  revolution": first the bourgeois democracy and only then a social  revolution. Some other are simply too "movementist": for them, the  principal thing is to do something, and what concretely - it`s  secondary. We say in jest about activist "adrenaline-dependence" in such  cases. And some activists are afraid "to cut adrift from The People":  as though "the People" has always right... Some try to find the elements  of "self-organization" even in reactionary and nationalist mass  movements, forgetting that even the fascism can be "self-organized" and  that exactly a coincidence of form and content is important...
In our opinion, this is a very dangerous trend. We can and must  participate only in the broader movements which promote an independence  of working people from ruling classes and politicians, which help to  destroy illusions and not to strengthen them. So pure  "political-democratic" movements, without any real social demands and  under the leadership of politicians, aren`t interesting for us as  Anarchists. A normal decisive strike challenging a capitalist or any  real social conflict in the neighborhood is a thousand times more  important for the possible awareness-building of working people.
Question: How would you explain why it bring such a war situation, politically and what it means to ordinary people?
Answer: Both sides of the war don`t want to make any serious  concessions, because they don`t want limit their power hunger. Both  desire to have all. And the puppeteers from Brussels, Washington,  Berlin, Moscow etc. incite them to this stubbornness. In the same time,  the working people in Ukraine are too desorganized and have to less  consciousness to stop this war really through mass actions or strikes.  It`s true that there is a massive local resistance against mobilization  and conscription (at least, in the regions under the control of Kiev;  unfortunately, we don`t have a such information from Donbass). But it  was not enough for stop the war.
The toils of war and the suffering hit the population, ordinary  people. This are not only immediate consequences of the war: several  thousands of killed, more than 1 million refugees, destroyed houses,  schools, hospitals, infrastructure... Also a humanitarian catastrophe  (lack of foods and medicaments in the war zone), and a social one (much  workers and retirees don`t have their money since months)... The  economic suffers from the war, and this makes the hardest economic  crisis deeper and only heightens the dependence from IWF, EU and USA, in  one side, and from Russia, in the other. And also mental and  ideological impact of bestial nationalism will poison the conscience for  several coming years if not decades...
Question: Those anarchist outside who went to join the ANTIFASCIST  army seems they have simplified what is happening in Ukraine, and it  seems that they are also reflecting their failure in their own local  that they search a war to fight against the visiualized enemy, rather  the rooted enemy - state- capitalist in their own country. Would you  give some example about what the Russian people think, and how this  refelcts their own life struggle?
Answer: I agree with your appraisal: this is unfortunately a very  serious problem for activists of solidarity movement in the whole world  and especially in the so-called "First World", where many generations of  leftists were educated politically in the sense of a "collective guilt"  complex against the "Third World Peoples" as whole. So they see in the  other parts of the World often only what they want to see. A good  example is f.ex. the appreciation of PKK regime in Syrian Kurdistan as a  "libertarian revolution".
For some libertarian people in Europe and America the "antifascism"  is a magical word which can justify everything. Also a very active role  of ultra-rightists under the so-called "antifascist" spectrum. Thereby  they don`t want to see the presence of many Russian and pro-Russian  neofascists in the armed forces of Donbass, speaking only about the  neofascists on the Ukrainian side. Or they consider it not important at  all because they think, the NATO / US imperialism is the "greater evil"  etc.  This reflects also the leftist ideas about "national liberation".
And you have right: for some people it is also a kind of compensation  for the inability to fight "at home", against local state and capital!
As to reaction of ordinary people in Russian... I must recognize that  not few people were carried by nationalist, patriotic sentiments and  supported the annexion of Crimea etc. The nationalist hysteria organized  by the state aimed also to distract the attention from the economic  crisis in Russia. But little by little, in process of deepening of  crisis, the number of people ready to suffer the real worsening of their  situation for the sake of Crimea etc. decreased perceptibly. The  population is discontent with low wages, high prices and other social  problems (in health, education etc.). But it remains passive in  majority: the level of social atomization is too low.
Question: Lets called off the international support of the anarchist  of the world in this war? Are they fighting this "for the ordinary  people of Ukranie"? What is your personal idea toward Ukraine issue,  what do you think what is the real thing that we can do in this ????
Answer: I think, the anarchist must don`t support any of belligerent  sides in this war and any of imperialist state power or bloc. Of course,  anti-war protests are important and necessary, but they must be  equidistant, against all sides and states. And of course do not  participate in such joint actions with ultrarightist only because they  are against USA (as it occurs for example in Germany). It would be very  good to support the deserters and conscription evaders and also strike  movements and social protests in both sides of Ukraine. And if people  want to send a humanitarian aid, it is strictly necessary to don`t give  it to organizations close to any of belligerent sides: there is no  guarantee that this aid will reach ordinary people. A such sending makes  sense only through real independent organizations, with the possibility  to prove the just repartition at place.
Source:  https://libcom.org/forums/news/what-happening-ukraine-interview-internat...
Original publication in Chinese: https://emblack.wordpress.com/2015/03/26/%E7%83%8F%E5%85%8B%E8%98%AD%E6%83%85%E6%B3%81%E7%B3%BB%E5%88%97%E4%B8%80-%EF%BC%88%E6%8C%81%E7%BA%8C%E6%9B%B4%E6%96%B0%EF%BC%89/; https://emblack.wordpress.com/2015/03/31/%E7%83%8F%E5%85%8B%E8%98%AD%E6%83%85%E6%B3%81%E7%B3%BB%E5%88%97%E4%B8%80-ii/